All discussions

August 21, 2005 to August 27, 2005

On Affirmative Action

On Affirmative Action-BECKER

Arguments about affirmative action, and its offshoots, diversity and quotas, bring out almost as much passion as arguments over abortion. Passion usually replaces reasoned analysis, so I will try to discuss as objectively as I can why I oppose practically all the major forms of affirmative action in place now at universities, the political sector, and businesses in the United States, Western Europe, and many other countries in all regions of the world.

Let me say at the outset that I view affirmative action programs as mainly catering to special interest groups, in the same way as quotas on imports of agricultural goods cater to domestic farming interests. To be sure, affirmative action programs are defended with attractive language, such as that they are designed to offset the harm of past discrimination, or that they are simply trying to level the playing field for persons of different races, genders, or ethnicities. But all special interests programs are typically defended with nice-sounding language, such as that agricultural support is necessary to preserve the rural way of life, or that American ownership of energy resources is necessary for national security reasons, or that subsidies to small businesses is necessary to prevent predatory actions by large companies. I also want to stress that though I oppose affirmative actions, I believe that many other special interest programs, such as various aspects of the social security system, subsidies to agriculture, restrictions on immigration of skilled workers, and the presently developed tort system, do far more economic and social damage than does affirmative action.

Most affirmative action programs, disguised or openly, use lower standards for African Americans and members of various other minority groups than for white males in determining whether they are promoted to higher level jobs in private business or government, admitted to better universities, and in other situations. Universities have openly used affirmative action by lowering substantially the acceptable SAT score for African Americans (and certain other groups) seeking admission compared to the scores required for whites or Asians. A disguised way, adopted by some states, is to admit applicants to state universities and colleges if they rank in the top 10 per cent of their high school class. This is disguised affirmative action because schools with favored minority groups typically have much worse students than other schools, so it is considerably easier to rank in the top 10 per cent of the lower quality mainly minority schools.

It is obvious why affirmative action may hurt members of the majority group who are denied promotions or admission to various colleges, even though their records are better than many minorities accepted. But why is it bad for a country like the United States to do this, and often also for the minority groups gaining these privileges? My belief is that affirmative action is bad for any country that aspires to be a meritocracy, as the United States does, despite past slavery and discrimination that are terrible violations of this aspiration. The case for a meritocracy is that achievements based on merit produces the most dynamic, innovative, and flexible economy and social structure. Encouraging promotion or admission of less qualified applicants because of their race, gender, or other characteristics, clearly violates this principle, and produces a less progressive economy, and a distorted social structure.

The appeal of a meritocracy explains why one can, as I do, strongly oppose both affirmative action, and discrimination against African Americans, women, and various other groups that have suffered discrimination in employment and in admissions to schools and colleges. While affirmative action programs give advantages to various minorities that are not justified by qualifications, discrimination does the opposite, and gives advantages to the majority that exceed their skills and qualifications. (See my The Economics of Discrimination, University of Chicago Press, for a systematic discussion of discrimination theory and measurement.) Unfortunately, laws opposing discrimination against various minorities often evolve into affirmative action laws, where the test of discrimination is not whether better-qualified minorities are passed over for jobs and promotions, but whether firms and universities have a sufficient number of members of designated minorities. Political pressure also has extended discrimination laws to groups that have suffered little in the past from discrimination, such as older workers. It is hard to sympathize from a discrimination viewpoint with older workers since they typically earn much more and have much lower unemployment rates than young workers, they easily qualify for decent disability income, and they can retire relatively early to receive taxpayer-supported retirement and medical benefits.

Affirmative action is often justified as making up to African Americans, American Indians, and some other groups for the terrible discrimination and treatment they received in the past. Some affirmative action advocates argue that giving preference to minority applicants at colleges is no different from legacies-that is, giving preferences to children of alumni. Perhaps legacies have been overused, and their use is declining at the top universities, but the objective case for them is that this makes for more loyal and generous alumni. In addition, a good school record of a relative may be a useful predictor of an applicant's school record.

I am not trying to minimize the terrible treatment especially of African-Americans in the past. I am questioning whether affirmative action programs make up for past injustices. Clearly, some members of favored groups benefit from affirmative action, but others are hurt in direct and not so direct ways. To consider a direct way, many companies try to avoid hiring minorities favored by affirmative action because they realize they may face lawsuits in the future if they do not promote them, even when the promotions are not justified. Their refusal to hire because of affirmative action pressures later on makes them subject to anti-discrimination legislation, which is one way that laws against discrimination evolves into affirmative action.

A more subtle way that affirmative action harms many members of the very groups they are trying to promote is illustrated by admissions to college. If lower admission standards are used to admit African Americans or other groups, then good colleges would accept average minority students, good minority students would be accepted by very good colleges, and quite good students would be accepted by the most outstanding universities, like Harvard or Stanford. This means that at all these types of schools, the qualifications of minority students would on average be below those of other students. As a result, they tend to rank at the lower end of their classes, even when they are good students, because affirmative action makes them compete against even better students. Studies have shown that this simple implication of affirmative action applies to students at good law schools, where the average African American student ranks toward the lower end of their law school cohort. My observation of many colleges and universities is that this conclusion has general applicability well beyond law schools.

It hardly helps self –esteem if one is a member of a group that typically ranks toward the bottom in performance at a university or on a job. When discrimination dominated affirmative action, an African American or female medical doctor would be better than average since they had to overcome artificial hurdles to get where they were. That was not a desirable situation because discrimination made it harder for these groups to get ahead, so fewer of them than was warranted by their abilities and skills managed to make it to medical school. However, now, minority doctors and other professionals are greeted suspiciously by many patients and customers who fear they got where they are only because they were subject to lower standards. That can hardly make someone feel good, and helps explain some of the segregation and defensiveness of minorities receiving affirmative action help at schools or on jobs.

While opposing affirmative action, I do not advocate just letting the status quo operate without attempting to help groups that have suffered greatly in the past from discrimination. Employers, universities, and other organizations should make special efforts to find qualified members of minority groups, persons who might have been overlooked because of their poor family backgrounds or the bad schools they attended. By using this approach, one can spot some diamonds in the rough that would get overlooked. I know that the economics department at Chicago in recent years has been able to discover and help train some excellent economists from disadvantaged backgrounds by searching harder for them.

Another attractive policy is to help disadvantaged children at early ages rather than using affirmative action when they apply for jobs or colleges. There is still controversy over how much and how durable is the gain from head start programs, although I believe that extra effort spent on these children at very young ages tends to yield a decent return in terms of later achievements. But it has been conclusively shown that efforts to educate and help in other ways when children are in their teens generally fail since by that time the children have fallen too far behind others of their age to be able to catch up. Put more technically, current human capital investments builds on past investments, so if past investments are inadequate, the current investments have low returns.

My concluding comment is that affirmative action is too often confused with anti-discrimination action. I believe there should be vigorous prosecution of discrimination toward groups like African Americans that have suffered from substantial discrimination. I also support positive efforts to bring children from minority groups closer to the achievement levels of others. However, affirmative action, whether under the name of quotas or diversity, does more harm than good, even though it is not the worst form of interest group politics.

Affirmative Action--Posner's Comment

I have a slightly kindlier view of affirmative action than Becker does, though I agree with most of his points: specifically, that affirmative action harms the ablest beneficiaries of it by casting doubt on their ability; that it places many of them in situations in which they are bound to fail or cluster at the bottom because they have been admitted to a school or given a job that is above their level; and that remedial education is unlikely to be effective after early childhood.

But there are three areas in which preferences that are often (though not necessarily correctly) described as affirmative action seems to me defensible:

  1. Situations in which race, sex, ethnicity, etc. is a legitimate job qualification. An obvious case is casting a black man as Othello and a white woman as Desdemona in a performance of Othello. A subtler case is making sure that in a prison or jail the vast majority of whose inmates are black there are some black correctional officers in supervisory positions; this is important for alleviating racial tensions. (See my opinion in* Wittmer v. Peters*, 87 F.3d 916 (7th Cir. 1996).) I would go further and say that if an all-male prison wanted to hire just male guards, or an all-female prison just female guards, I would permit this, although the courts disagree.

  2. Situations in which a private firm or other private entity practices affirmative action in response to customer preference or to ward off adverse legal action. A firm that sells primarily to blacks might want to give a preference to black applicants for sales positions or insist that its advertising agencies include black models in their advertisements for the firm's products. Similarly, if a firm fears that it will be sued for discriminating against blacks, it should be allowed to favor blacks in hiring in order to reduce its legal risks.

These are situations in which affirmative action is prima facie efficient because it is being adopted voluntarily by a private, competitive institution, presumably as a profit-maximizing, cost-minimizing response to competitive pressures. (Of course not all private institutions are commercial, but the noncommercial ones, universities for example, do face competitive pressures and do need to economize.) I don't think government should interfere with such choices.

This by the way is not to say that firms controlled by blacks, say, should be permitted to discriminate against whites. That would not be affirmative action, which refers instead to discrimination in favor of the group that controls the discriminator.

  1. Situations in which the only beneficiaries of affirmative action are black. Most of my examples of affirmative action have involved blacks rather than women, Hispanics, etc. My reason for that choice is that realism requires recognition that blacks are, for whatever reason or combination of reasons, in far the worst position, so far as health, prosperity, educational achievement, intermarriage, and other measures of success and integration, of any other major group in American society. Women, Jews, Asians, and other traditional victims of discrimination or newcomers or outsiders have all advanced to positions of essential parity with male WASPs, but blacks have lagged badly in relative terms. A situation in which 12 percent of the population is lagging badly behind the rest of the population is not healthy. I don't think affirmative action for blacks does much to promote their integration and sense of belonging in this society, but it probably does a little (notwithstanding Becker's correct point about the negative effect of affirmative action on self-esteem). Without affirmative action, elite educational institutions and other elite institutions (probably including the officer corps of the military) would have virtually no blacks, and this would underscore the gulf in achievement in a dramatic way that would be potentially harmful to social peace. Colin Powell was a beneficiary of affirmative action and his well-deserved public success and prominence is probably good for black morale.

Category 3 is perhaps the only "real" affirmative-action category. Such a classification would be consistent with Becker's treatment.

What is unfortunate is that although the only real case for affirmative action (outside my first two categories) concerns blacks, naturally other groups, seeing the potential benefits of discrimination in their favor, have climbed on the affirmative action bandwagon, often with ludicrous results, notably in the case of white, well-to-do, accentless, fully integrated Americans of Hispanic ancestry. I well remember a conference I attended at which a law professor named Delgado advocated affirmative action for persons of color, among whom he counted himself. However, as if often true of persons of Spanish ancestry, his black hair crowned a very pale face. He was in fact the whitest person in the room, had no foreign accent, and by his presence had in effect converted "people of color" into a purely political category.

So I would like to see affirmative action confined and diminished, but I would not press for its abolition. I especially would not favor judicial abolition in the name of equal protection of the laws. Not that a powerful legal case can't be made; but it seems odd that the courts should strain to intervene on the side of majority rights, since the majority should be able to protect its interests in the democratic political process, without having to run to the courts. In addition, it is doubtful that the courts could effectuate a ban on affirmative action. As Becker points out, states have tried and failed, since such a ban can be circumvented in a variety of ways, such as by reducing or eliminating the weight given to meritocratic criteria in selecting for colleges or jobs.

One final point. Given my category 2 above, the problematic area of affirmative action is largely confined to government employment, public universities, public contracting, and other government activities. In many of those activities, personnel practices are not meritocratic, but political, nepotistic, or simply slack and inefficient because of lack of economic incentives. If criteria are not meritocratic to begin with, injecting affirmative action may not reduce efficiency. I infer that the aggregate social costs of affirmative action probably are not great--though neither are the benefits.

Response on Affirmative Action-BECKER

What a rich set of comments on an extremely controversial and difficult issue! I will not try to do justice to all of them, but I will make a few responses.

I argued that affirmative action is less costly to society than many other special interest programs. So I do not understand the criticism of me on this issue.

I agree that most of the diversity arguments about affirmative action are worth little. Diversity arguments were used in the past by Ivy League universities to keep down the number of Jews, and are now used to keep down the number of Asian Americans. A diligent student can learn from any good teacher, no matter his or her background. For example, Jewish students are better off with excellent non-Jewish teachers, sometimes even if they are anti-Jewish, than with mediocre Jewish ones. I believe the same conclusion applies to others.

I believe a major difficulty is in distinguishing affirmative action from anti-discrimination behavior. Otherwise, in the absence of legislation requiring quotas or something similar, I would allow competition to determine the employment and admission policies by firms and schools.

If the top 10% of each school were comparable, students from the lower quality schools would perform as well at universities as students at good schools. But they do not.

I agree that it would be valuable to have more data on performance both in and after schooling of students from various groups. But I am certain I am right that the bad performance of affirmative action students in law schools is not special to law schools. It is pervasive on all campuses in most departments and professional schools.

I agree with the references to Tom Sowell's excellent work on affirmative action around the world. He shows the many pernicious effects not only in the West but also in many other cultures. My argument about the harmful effects of using affirmative action to affect the quality of colleges attended by minority students of different abilities was one I first saw in an early article by Sowell.

I do agree that affirmative action can discourage working hard. Advancement should not be made too easy or too hard. If it is too easy, beneficiaries tend to loaf; if it is too hard, sometimes they give up- see Glenn Loury's work on some of this.

I have no problem with looking harder for qualified applicants who might be overlooked, even if one can call this a very weak form of affirmative action. But surely it is radically different than advancing persons without sufficient qualifications.

I indicated that perhaps legacies were overused, but I gave a rationale why they could be consistent up to a point with improving the long run quality of a university., I would not blame a university for using affirmative action if it received larger foundation or government grants when they used affirmative action toward say African-American students. I would, however, blame the foundation, private or public, for using this criterion. I should add that I also oppose affirmative action for students from rural areas, etc. Nothing I said on affirmative action should be construed as applying only to groups defined by race gender, ethnicity, etc.

I do not believe it is correct that Europe does not use affirmative action. For example, I believe Norway requires a minimal fraction of cabinet members to be women, and there are many other examples of affirmative action in Great Britain and other European nations.

I was not complacent about the disadvantages that many minority students suffer from. That is why I support head start programs and the like. But I do believe it is a mistake to confuse even expensive programs that try to bring various minority and other groups up to satisfactory levels with using lower standards to evaluate them.

I agree that in situations without market-clearing prices, as in some admission policies, there would be excess demand or supply that is an invitation to discrimination, segregation, and other bad things. That is one of the advantages of the price system that is seldom fully appreciated. For a discussion of some aspects of this issue with regard to schools and neighborhoods, see my book with Kevin Murphy, Social Economics.

Corey takes it on the chin a lot, and I disagree with much of what he says. But I am very happy that he is an active participant in the discussions. I like having my views challenged (as well as defended!). So Corey, keep being involved! The same goes for Palooka and others. Posner and I intentionally take controversial subjects where there is considerable disagreement, so we expect disagreement. I hope the discussion stays tough but remains for the most part well-mannered.

Response to Comments on Affirmative Action--Posner

The principal criticism of my posting is that "merit," understood as doing well on exams (especially timed exams), is too narrow a basis for admission to college or law school and that affirmative action is a way of rectifying the mistakes caused by the overemphasis on that too-narrow criterion. My view is that reference to "merit" and "meritocracy" is misleading. A person is not "better" because he's a better exam-taker; for that matter, he's not "better," more "meritorious," because he has a higher IQ than someone else. The issue regarding standardized testing is whether it's a good predictor of college or graduate school performance. If it is, then people who do badly on the test, but are admitted anyway because of affirmative action (or because they're good athletes), are going to do poorly in college or graduate school and cluster at the bottom of the class.

Now maybe though they cluster at the bottom of the class, they do well professionally because grades are not a good predictor of performance in the "real world." So the argument would be that blacks from poor families do badly on the SAT and in college and law school but nevertheless do well professionally, because SATs and LSATs and the rest of the educational testing apparatus are poor predictors of professional success.

Now it would be odd if race were the explanatory variable here. That is, if you took two people otherwise identical in upbringing, parents' occupations, etc., but one happpened to be white and one black, on what theory would standardized tests underpredict the black's professional success relative to the white's? Presumably the relevant variable in explaining black-white test differences would be not race as such but such factors as parents' education, household income, early schooling, etc.--factors that might well be correlated with race, but that would not be identical with race. If parental income or some other such variable is thought to cause students who have in fact great professional talent and prospects to underperform in standard tests, then that would be an argument not for affirmative action on the basis of race, sex, ethnicity, etc., but for affirmative action on the basis of parental income or the other nonracial factor that was causing the difference in test scores. This is resisted because the colleges don't care about students from poor families, etc.; they just want a certain percentage of blacks.

There is a special factor at work in law, the profession with which I'm most familiar, that casts particular doubt on the wisdom of racial affirmative action. That is the fact that to become a practicing lawyer, you have to pass the bar exam--another standardized timed test but one for which you can't substitute a take-home exam or a term paper. The black pass rate on the bar exam is shockingly low--something like 15 percent, compared to more than 60 percent for nonblack exam takers. I cannot see the sense of bending law school admissions standards in favor of applicants who are unlikely to be able to enter the profession after spending $100,000 or more for three years of law school tuition.

A number of comments mentioned "diversity" as a valid ground for affirmative action in admissions to college and law school. I agree that one benefit of college education is meeting a more diverse group of young people than one might have encountered growing up in one's particular community, which might be a lily-white suburb. But the relevant diversity is not in the color of one's skin, but in attributes which, to repeat, while they may be correlated with race, are not identical to it. There are black people who really aren't different from white people, and it is unclear how their presence increases the diversity of a student body.

Several comments from the right side of the political spectrum of our readership accused me of having a double standard--favoring or at least being willing to tolerate some discrimination against whites (i.e., some affirmative action) but not willing to tolerate discrimination against blacks. I plead guilty to the double standard. I do not think discrimination against blacks by whites, and discrimination against whites by whites, are symmetrical phenomena. A dominant group may discriminate some against its own members--that's what affirmative action is--but it's not going to go too far, whereas discrimination by the majority against a minority is likely to be far worse and more injurious.

I am always interested and pleased when the comments go in unexpected directions, focusing on what I had thought distinctly peripheral aspects of my posting. I had said that I thought a theatrical producer should be permitted to refuse to hire a white actor to play Othello, or a black actress to play Desdemona. Several comments pointed out that there have been theatrical productions in which a white played a black, a woman a man, etc., and they noted that in Shakespeare's time, because women weren't permitted to appear on stage at all, female roles were played by adolescent boys--and since there were virtually no blacks in England and almost certainly no black actors, Othello was played by a white. So a white male was playing opposite another white male and why shouldn't that be permitted today? Well certainly it should be permitted, but the question is whether the producer should be deprived of choice in the matter.

It is further true, as one comment points out, that while sex can be a "bona fide occupational qualification" under federal antidiscrimination law--and so a producer can insist that Desdemona be played by a woman, whatever Shakespeare might have thought of that--there is no BFOQ for race. I consider this rule of law mistaken. It seems to me that, at least if one is speaking of producers in the private sector, "discrimination" in the form of matching an actor's race, etc. to that of the character he or she is playing should be permitted. The impact on vocational opportunities for members of racial and other minorities is likely to be small. Of course there are not as many black characters in drama as there are white ones, but then there are not as many blacks in this country as there are whites. And, on the other side, matching the physical appearance of the actor with that of the character he's playing is important to an audience's understanding and enjoyment of a play. In my view, that benefit, together with the principle that producers and other creative persons should have maximum freedom from government restrictions in deciding what to present to their audience, outweighs the cost to those minority actors who may occasionally lose an opportunity to play someone of a different race. Indeed, it seems to me that freedom of expression requires no less.